Showing posts with label United Methodism. Show all posts
Showing posts with label United Methodism. Show all posts



Thrown Scabbard: The great Apostle Peter has warned in the second chapter of his second epistle that false teachers will try to attack the church from within with what he calls damnable heresies. I take this to mean that even United Methodist pulpits and councils will be occupied by wolves. Will you give us some marks of "wolves in sheep’s' clothing" who may preach as Methodist ministers?

John Wesley: The first and great mark of one who corrupts the word of God, is, introducing into it human mixtures; either the errors of others, or the fancies of his own brain.

TS: Mixing the Bible with human inventions will require a lot of Scripture-twisting, will it not? How will a fraud preacher manage this?

JW: When the imposture was too bare-faced, and the text cited for it appeared too plainly either to make against it, or to be nothing to the purpose, then recourse has usually been had to a second method of corrupting it, by mixing it with false interpretations. And this is done, sometimes by repeating the words wrong; and sometimes by repeating them right, but putting a wrong sense upon them.

TS: Putting a wrong sense. That is -- giving a wrong interpretation to the verses.  What is a sure mark of an interpretation with a wrong sense?

JW: [It is] one that is either strained and unnatural, or foreign to the writer's intention in the place from whence they are taken; perhaps contrary either to his intention in that very place, or to what he says in some other part of his writings.

TS: A wrong interpretation does not fit in the surrounding verses, doesn't it?

JW: [Yes.] Any passage is easily perverted, by being recited singly, without any of the preceding or following verses. By this means it may often seem to have one sense, when it will be plain, by observing what goes before and what follows after, that it really has the direct contrary.

TS: Aside from taking verses out of context, what else do false teachers tend to do with the Word?

JW: [Another] sort of those who corrupt the Word of God are those who do so, not by adding to it, but taking from it; who take either of the spirit or substance of it away, while they study to prophesy only smooth things, and therefore palliate and colour what they preach, to reconcile it to the taste of the hearers.

TS: Oh, eliminating hard-to-swallow verses such as...

JW: Not one word must be said of the tribulation and anguish denounced against sinners in general; much less of the unquenchable fire.

TS: I have often heard it said that this is love. They just don't want their hearers to be terrorized or hurt. Is this love?

JW: [No.] They purpose to do good by the gospel of Christ; but it is to themselves, not to others. These are the methods of those corrupters of the word, who act in the sight of men, not of God.

TS: So, who then are the true loving and faithful ministers?

JW: [They know that] it is not their own word they preach, but the word of Him that sent them. They preach it genuine and unmixed. As they do not only profess, but really believe, that, "if any man add unto the word of God, He will add unto him all the plagues that are written in it."

TS: Purity of the Word with no additions! What else?

JW: In the next place, they are as cautious of taking from, as of adding to, the word they preach. They must publish, as proper occasions offer, all that is contained in the oracles of God; whether smooth or otherwise, it matters nothing, since it is unquestionably true, and useful too.

TS: Purity of the Word with no subtractions!

JW: [And also] They speak with plainness and boldness, and are not concerned to palliate their doctrine, to reconcile it to the tastes of men. They endeavour to set it always in a true light, whether it be a pleasing one or not. They will not, they dare not, soften a threatening, so as to prejudice its strength, neither represent sin in such mild colours as to impair its native blackness.

TS: A marriage of truth and passion, light and heat, logic on fire! We need more preachers of this frame in the 21st century, Sir Wesley. We praise Jesus for raising you as one in your own century.


From 95 Theses to Psalm 95 and Back

Posted by Bernard Rosario On 11:50 PM 0 comments




Today marks the 493rd anniversary of Martin Luther’s nailing of his 95 theses which sparked the Protestant Reformation. As a Methodist, when it comes to Protestantism, I can’t trace my roots without tracking through the English Reformation. The Reformation in England is somehow unique because it is a government-imposed Reformation. It happened when King Henry VIII convinced the Parliament to enact a series of statutes denying the pope any power or jurisdiction over the Church of England.

The Bible Reading Programs. The government of England had designed a program for the English people to meet twice daily, once in the morning and once in the evening, for Bible reading. These reading program “forced” the people to finish reading the whole Old Testament once a year and the whole New Testament twice a year. Moreover, the whole Book of Psalms was also pressed down to fit a 30-day reading plan. Therefore, an Englishman would read the Old Testament once, the New Testament twice, and the Psalms twelve times a year.  But what tops all of them is the reading of a particular psalm before the daily morning reading fellowship: the reading of Psalm 95. That makes 365 Psalm 95s a year. What is with this specific psalm that makes it the everyday psalm?

I) The Daily Invitation
Half of the psalm (vv. 95:1-7a) shouts a call of invitation. The invitation is at v.1, “Come, let us...” and resounds at v.2, “Let us come...” and also at v.6, “Come, let us...”

A) Invitation to Cheer. The first two verses of the psalm are filled with calls to rejoice. The church is often portrayed as a placed where the boring personas cluster. Christians are pictured as peoples who walk into a narrow series of don’ts. But Christians are the only and truly rejoicing GOD-treasuring worshippers.

Three Reasons to Cheer. The psalmist David has provided at least three grounds of our celebration. (1) We should rejoice because GOD is the rock of our salvation at v.1 Who ensures our protection. (2) Verse 3 states our second reason to rejoice: that our GOD is a great God and a great King. He, therefore, assures us that everything is under his great sovereign authoritative power. (3) Thirdly, we should be joyful because our GOD has got the whole world in His hands which certifies us of His providence as illustrated by verses 4 and 5.

B) Invitation to Kneel. After the joyful attitude of the first five verses comes the call for humility. The psalmist seem to want to convey that having God’s protection, power, and providence on our side is not a warrant for pride. Instead, “let us worship and bow down; let us kneel before the LORD (v. 6).”

The Reason to Kneel.  The basis of our humility is plain: He is our Maker and our Shepherd (6b-7a). We did not form Him with our hands neither is He a fruit of our imaginations. He is our Creator. Beholding the greatness and power and wisdom and glory of this GOD should make us tremble, our knees shake, and our lips acknowledge, “Woe is me for I am ruined” as did Isaiah.

II) The Daily Caution
The second half of the psalm starting from 7b is a warning. And the warning is very urgent. The psalmist states that the call is “Today, when you hear His voice.” Hearing GOD’s Word is daily. You should hear it today and not tomorrow. It is a daily appetite that needs to be satisfied. TODAY!

The Cautionary Statuses. David, the author of the psalm, recollects the wilderness experience of his forefathers and, therefore, provides the dangerous states of those who don’t take heed to the Words of GOD. (1) He warns us of hardened hearts in verse 8. When we don’t have a daily meditation on GOD’s Words, lies keep on creeping into our hearts thus hardening our hearts to sin. We will then tend to justify our sins, make compromises, and embrace disgraceful acts that GOD hates. (2) The second warning pertains to testing GOD as in verse 9. To test GOD, like what the Israelites did, is to distrust GOD. It is to doubt what His admirable attributes can do. It is to trample on His promises and to tell Him that He appears to be not able.

The Frightful Threat. Having a hardened heart that puts GOD on the test is being threatened by a horrible fate, “They shall not enter my rest.” The rest here is not the temporal Canaan rest. When David wrote this psalm, they are already occupying the Promised Land. The rest here instead is the eternal rest being with the most enjoyable Being. However, those who insult the weightiness of the Word of GOD will be excluded from this rest. A sure mark of a genuine Christian is loving the words of GOD.

Conclusion
This is the everyday psalm. It should reflect the attitude of every Protestant. Its call to cheer and kneel is a call for a joyous behaviour towards Bible study, meditation, and memorization. And its warnings should exhort us to approach the Scriptures with trembling obedience. To cheer and to fear should be the heart that fuels the mind of Sola Scriptura.

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Sovereign Grace and the Wesleyan Quadrilateral

Posted by Bernard Rosario On 6:57 AM 0 comments



By "sovereign grace" I mean that GOD is in perfect control over all things including things that pertain to salvation. This implies that if a man is saved, it is solely because GOD sovereignly predetermined that he would receive a special grace, the saving grace. And by "Wesleyan Quadrilateral" I refer to the belief of Wesley as recorded in the United Methodist Book of Discipline that "the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason." In this post, therefore, I aim to derive my theological affirmation on sovereign grace using the Quadrilateral.

Sovereign Grace and Scripture

I have refrained to give an exhaustive list of Scripture references dealing on sovereign grace (which may already be found somewhere else) but instead decided to use verses that I have been using for some time now.

... for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls,it was said to her, "THE OLDER WILL SERVE THE YOUNGER." (Rom 9:11-12)

For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." So then it does not depend on the man who wills or the man who runs, but on God who has mercy. (Rom. 9:15-16)

So then He has mercy on whom He desires, and He hardens whom He desires. (Rom. 9:18)

You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. (John 15:16)

... just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will. (Eph. 1:4,5)

Sovereign Grace and Tradition

The Book of Discipline states that "Wesley drew on Christian tradition, in particular the Patristic writings, the ecumenical creeds, the teachings of the Reformers..." It will be best, then, for me to also draw from these.
"Therefore, to be drawn to Christ by the Father, and to hear and learn of the Father in order to come to Christ, is nothing else than to receive from the Father the gift by which to believe in Christ." - Augustine, On the Predestination of the Saints

"Predestination to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, He hath constantly decreed by His counsel secret to us, to deliver from curse and damnation those whom He hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation as vessels made to honour... " Article XVII, Of Predestination and Election, Thirty-Nine Articles of the Church of England
(I have chosen the Thirty-Nine Articles though it is not an "ecumenical creed" for the reason that the Book of Discipline teaches "Wesley put forth no summary of biblical revelation for the British Methodists because the Thirty-Nine Articles of the Church of England were already available.")
"How can they merit that which is already theirs and is prepared for them before they are born? ... It is settled then that merit is not proved from reward, at any rate in the Scriptures; and also that free choice is not proved from merit." Martin Luther commenting on Matt. 25:34
Sovereign Grace and Experience

I believe that all of us always acknowledge God's sovereignty over salvation. Our personal experiences on evangelism and prayer for lost souls will testify to this. No one will ever pray, "Lord, grant them repentance and the knowledge of the truth that they may escape from the snare of the devil" (2 Tim. 2:25-26) unless he confesses that it is GOD who sovereignly saves. John Piper writes,
"The warrant for prayer is that God may break in and change things - including the human heart. He can turn the will around. 'Hallowed be thy name' means: cause people to hallow your name. 'May your word run and be glorified' means: cause hearts to be opened to the gospel."
Even John Wesley had included hymns in his "A Collection of Hymns" which also speak of this experience. One is titled "LORD, I Despair Myself to Heal"
LORD, I despair myself to heal:
I see my sin, but cannot feel;
I cannot, till thy Spirit blow,
And bid the obedient waters flow.

Sovereign Grace and Reason

Have you ever wondered how many were born on the same day that you were born? If the statistics are right, there are more than 350,000 who were born on September 3, 1982 (me included). Do you also know how many belong to the unevangelized, unreached people? If the statistics are again right, there are still 40.7% of the world population which belongs to the unreached groups.

Why do I ask these? Because these numbers imply that when I was born, I was placed in a gospel-open family with believing siblings owning multiple Bibles singing Christian songs in a community with a number of churches and pastors very much available to teach me about GOD, Christ, and my need of salvation. WHILE around 143,000 who were born on the very same day were placed in a community where they will spend 75 years or so of their lives without hearing about Christ.

All I can do is to thank and glorify GOD in His sovereignty for placing me where His sovereign grace operates.

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Let me first state my agreement with Ptr. John MacArthur when he wrote "The seven churches addressed in chapters 2 and 3 were actual existing churches when John wrote. But while not precisely duplicated, they also represent the types of churches that are generally present throughout the entire church age." Therefore I invite you to try to evaluate your church's type following the seven categories:

1) Love-Grew-Cold (Ephesus)
Commended for (2:2–3, 6):
  • deeds, toil, and perseverance
  • healthy judgment againts false teachings and teachers
  • hatred for antinomians
Rebuked for (2:4):
  • diminishing passion for GOD
2) Persecuted (Smyrna)
Commended for (2:9):
  • staying firm amidst tribulation, poverty and blasphemy
Rebuked for:
  • nothing (Wow!)
3) Worldly (Pergamum)
Commended for (2:13):
  • maintaining their faith despite difficult circumstances including death
Rebuked for (2:14–15):
  • mixing Christianity with worldly systems (as paganism)
  • some abuse liberty and embrace antinomianism (Nicolaitans)
4) Sin-Tolerating (Thyatira)
Commended for (2:19):
  • growing deeds of love, faith, service, and perseverance
Rebuked for (2:20–23):
  • tolerating a false teacher, a false teaching, and immoral practices inside
5) Dead (Sardis)
Commended for (3:4):
  • some who maintain their purity
Rebuked for (3:1d, 2b):
  • departing from the Source of spiritual life and from being a channel of spiritual life
6) Faithful (Philadelphia)
Commended for (3:8–11a):
  • though small in numbers, they have a powerful impact in the community for being faithful to GOD and to His Word
Rebuked for:
  • nothing (Wow! And wow!)
7) Lukewarm (Laodicea)
Commended for:
  • nothing (What?)
Rebuked for (3:15–17):
  • being lukewarm, neither are they genuinely saved (hot) nor are they rejecting the gospel (cold)
  • being arrogant and proud
  • being spiritually wretched, poor, and blind
How About the UMC?

Let me, then, diagnose my church, the United Methodist Church, as I observe its worship and practices here at our conference. I am confident yet sad to admit that my church does not fall on the unrebuked churches of Smyrna and Philadelphia. It is neither persecuted nor faithful. I can't even classify it under the passionless Ephesus. Never do I see a healthy discernment against false teachers and false teachings (false teachers are actually revered oftentimes). These, therefore, leave four feasible choices: Worldly, Sin-Tolerating, Dead, Lukewarm. Did I just describe my church with four adjectives?

Let me, therefore, proceed on exploring the commands given to these four churches. I assume that these are the same commands that my church ought to take heed to:
  • Commandment to Pergamum (2:16)
    "repent; or else I am coming to you quickly, and I will make war"
  • Commandment to Thyatira (2:24–25)
    "the rest who are in Thyatira, who do not hold this [false] teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. Nevertheless what you have, hold fast until I come."
  • Commandment to Sardis (3:2a, 3)
"Wake up, and strengthen the things that remain, which were about to die…. So remember what you have received and heard; and keep it, and repent."
  • Commandment to Laodicea (3:18–20)
"be zealous and repent"

Oh, GOD, please be merciful and gracious to the United Methodist Church. May You, in Your sovereignty, be pleased to send renewal, reformation, and revival.

I have borrowed a lot from MacArthur's New Testament Commentary: Revelation 1-11.

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